the 21st-century methodist church in motion!

The constitutional basis for The Methodist Law Centre is deeply-rooted in the First Amendment, U.S. Constitution—the right to conscience, assembly, association, speech, and to petition the government to redress grievances. This is the constitutional foundation for the existence of free churches in the United States. There, the individual soul is connected to the God of his conscience, determining right from wrong, and good from evil. This, then, becomes the foundation whereby individuals and groups of individuals (e.g., churches) connect with one another (i.e., assemble, associate, engage in free speech) in order to redress grievances and, wherever appropriate, to exercise their First Amendment freedom to petition.

We thus hold that the First Amendment, U.S. Constitution is a “sacred” constitutional right. Our scriptural basis is the Pentateuch (i.e., the Five Books of Moses), which set forth the fundamental moral law of Good and Evil, as exemplified in the Ten Commandments and the plight of Israel from slavery and oppression. To the extent that the common law, statutory law, and constitutional law coincide, parallel, and implement this same “fundamental moral law,” the church has a duty and an interest in ensuring that the administration of secular justice establishes true justice, especially for the most vulnerable members of our community—insular minority groups, the elderly, the poor, etc.

We are “Methodists” or "Wesleyan" in the generic and historic sense of the word: chartered by the National Association of Christian Ministers, we provide an ecumenical platform of legal redress and social justice action for ordained clergy and attorneys from all faith denominations, both Christian and non-Christian alike.

What makes our Legal Assistance Teams unique, is that we include the ecumenical Church (e.g., chaplains, ordained pastors, deacons, elders, and bishops of many faith-traditions) on our legal assistance ministry/ investigative support teams.  As the voice of the Church to the Bar and the Bench, we aim to be a respected leader in the American legal profession, as well as a major catalyst for human rights and social policy. 

Methodist denominational churches  have carried on a common Wesleyan heritage of "social action" that is reflected in the  "Social Creed of 1908" (Methodist): 

             "The Methodist Episcopal Church stands:

              "For equal rights and complete justice for all men in all stations of life.

              "For the principles of conciliation and arbitration in industrial dissensions.

              "For the protection of the worker from dangerous machinery, occupational diseases, injuries and mortality. 

               "For the abolition of child labor.

               "For such regulation of the conditions of labor for women as shall safeguard the physical and moral health of the community.

               "For the suppression of the 'sweating system.'

               "For the gradual and reasonable reduction of the hours of labor to the lowest practical point, with work for all; and for that degree of leisure for all which is the condition of the highest human life.

               "For a release for [from] employment one day in seven.

               "For a living wage in every industry.

               "For the highest wage that each industry can afford, and for the most equitable division of the products of industry that can ultimately be devised.

               "For the recognition of the Golden Rule and the mind of Christ as the supreme law of society and the sure remedy for all social ills.               

                  [When the Federal Council of Churches adopted the social creed in December 1908, they added the following phrase at the end: ]

                 "To the toilers of America and to those who by organized effort are seeking to lift the crushing burdens of the poor, and to reduce the hardships and uphold the dignity of labor, this Council sends the greeting of human brotherhood and the pledge of sympathy and of help in a cause which belongs to all who follow Christ."

To that end, the Methodist Law Centre disdains “religious ritualism” that is void of “righteousness and justice.”  Our scriptural basis is found in the prophets of the Old Testament: particularly the writings of Isaiah, Jeremiah, Hosea, Amos, Micah, Habakkuk, and Zephaniah. Collectively, these sacred writings forewarn nations against:

                 · Economic exploitation, unjust riches, and oppression of the poor

                 · Disinterest in establishing true and substantive justice

                 · Administering justice systems through falsehood, fiction, lies, and deceitfulness

                 · Religious ritualism and religious hypocrisy

In the New Testament, Jesus of Nazareth is described in the four Gospels as having set forth the same fundamental moral themes in his teachings, parables, and sermons:  See, e.g., Matthew 23:4-39; Luke 11:39-44; and Luke 11:46-52.

 "PASTORS AND LAWYERS FOR JUSTICE!"

We are the twenty-first century church in motion!